what does john 3:36 mean

The same God who did not leave Himself without witness among the heathen, doing good, and giving from heaven rain and fruitful seasons, did not fail, in the low estate of the Jews, to work by providential power at intervals; and, by the troubled waters of Bethesda, invited the sick, and healed the first who stepped in of whatever disease he had. It is not John's business here to call attention to His Messiahship, not even when the Jews sent priests and Levites from Jerusalem to ask, Who art thou? The effect is thus final, even as His person, witness, and glory are divine. He enjoys addressing civic groups on local government issues and elections. The rejection of Christ is the contempt of God Himself, in that of which He is most jealous, the honour of the Saviour, His Son. It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. The disciples of John dispute with a Jew about purification; but John himself renders a bright witness to the glory of the Lord Jesus. (Verses John 3:11-13) He (and He was not alone here) knew God, and the things of God, consciously in Himself, as surely as He knew all men, and what was in man objectively. Also one of the two thus drawn to Him first finds his own brother Simon (with the words, We have found the Messiah), and led him to Jesus, who forthwith gave him his new name in terms which surveyed, with equal ease and certainty, past, present, and future. Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment." If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown. The Lord Jesus said: " He that believes on the Son has everlasting life." " [T]he water that I shall give him shall be in him a well of water springing up into everlasting life. Eternal lifeis onlyreceivedby faith in His cruel death and His glorious Resurrection. (Verses John 3:1-6), But the Lord goes farther, and bids Nicodemus not wonder at His insisting on this need. All this clearly goes down to millennial days. "That which is born of the flesh is flesh, and that which is born of the Spirit is spirit." It was not that they were better than their neighbours. The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the will to the Son, to whom the Father hath given all things (John 3:35). What does the 3 mean in math - We will be discussing about What does the 3 mean in math in this blog post. Did they charge Jesus with self-exaltation? John 1:26-27; John 1:26-27) For himself he was not the Christ, but for Jesus he says no more. If He put forth His power, it was not only beyond man's measure, but unequivocally divine, however also the humblest and most dependent of men. In the beginning of the chapter it was rather an essential indispensable action of the Holy Ghost required; here it is the privilege of the Holy Ghost given. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia. To Him be all praise and glory forever and ever, AMEN. He borewitness that:"The Father loves the Son and has given all things into His hand. It is not merely or most of all a great prophet or witness: He is the Son; and the Father has given all things to be in His hand. It is no question here of every man, but of such as believe. Thus we have here the other side of the truth: not merely what God is in life and light, in grace and truth, as revealed in Christ coming down to man; but man is now judged in the very root of his nature, and proved to be entirely incapable, in his best state, of seeing or entering the kingdom of God. There was sentence of death pronounced on their system, and they felt accordingly. Here the unlimited scene is in view; not Israel, but the world. John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. As a present fact, the Lord justifies the judicial act before their eyes by His relationship with God as His Father, and gives the Jews a sign in the temple of His body, as the witness of His resurrection power. Details are not called for now, but just the outline of the truth. John 3:18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. But the wrath of God abideth on him; as the sentence of wrath, of condemnation, and death, and the curse of the law were pronounced upon him in Adam, as on all mankind, it continues, and will continue, and will never be reversed, but will be executed on him, he not being redeemed from it, as his final unbelief shows; and as he was by nature a child of wrath, as others, he remains such; and as the wrath of God is revealed from heaven against all unrighteousness and ungodliness of men, it comes upon the children of disobedience, and remains there; it hangs over their heads, and lights upon them, and they will be filled with a dreadful sense of it to all eternity. (Ver. Here, in suited circumstances to render the thought and way of God unmistakable, pure and boundless grace takes its own sovereign course, suitable to the love and personal glory of Christ. The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. 22. This is the truth; but the Jews had the law, and hated the truth. While both . He had no need that any should testify of man, for He knew what was in man. For nothing can be more observable than the way in which He becomes the centre round whom those that belong to God are gathered. How truly it is man under law! John 7:37) It is not a question of eating the bread of God, or, when Christ died, of eating His flesh and drinking His blood. he would not. The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. Had it been meant, it was no wonder that Nicodemus did not know how these things could be. Does anyone else find it odd that John Fetterman is hospitalized with Clinical Depression and is Co-Sponsoring Bills in the Senate? Jesus saw the man, and knowing that he was long thus, prompts the desire of healing, but brings out the despondency of unbelief. He was God. Of this we learn nothing, here. So bright was His glory, so concerned was the Father in maintaining it, so immense the blessing if received, so tremendous the stake involved in its loss, that God vouchsafed the amplest and clearest witnesses. The Son gives life, as the Father does; and not merely to whom the Father will, but to whom He will. Accordingly, if the law raised the question of righteousness in man, the cross of the Lord Jesus, typifying Him made sin, is the answer; and there has all been settled to the glory of God, the Lord Jesus having suffered all the inevitable consequences. This will be displayed in the millennium, when the marriage will be celebrated, as well as the judgment executed (Jerusalem and its temple being the central point then). It is evident, that were He not God, it would be an interference with His glory, a place taken inconsistent with His sole authority, no less than it must be also, and for that reason, altogether ruinous to man. Most music is crap. John 1:29-34) How rich it is, and how marvellously in keeping with our gospel! But there was a man who had been infirm for thirty and eight years. The wrath of God abideth on him.Once only in the four Gospels does this term, so full of tremendous meaning, meet us, and that in the Gospel of fullest love, and in a context which speaks of the Fathers love to the Son, and of eternal life, which is the portion of all who believe on the Son. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. First, Jesus is visited at night by a Pharisee, Nicodemus, who is curious about His teachings. But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. And herein is that true saying, One soweth, and another reapeth. (ver. Christ did not wait till the time was fully come for the old things to pass away, and all to be made new. (John 3: 36) "Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him" The sentence has both expressed and implied meaning. The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. (Verses John 7:19-23) What judgment could be less righteous? Was this false and blasphemous in their eyes? 42). It is not denunciation, but the most solemn sentence in the calmest manner. For if the Son (cast out, we may say, in principle from Judaism) visited Samaria, and deigned to talk with one of the most worthless of that worthless race, it could not be a mere rehearsal of what others did. Such was Jesus in person, contrasted with all who belong to the earth. His life "is hid with Christ in God." It was impossible that there should not be righteous dealing with human evil against God, in its sources and its streams. God is a Spirit: and they that worship him must worship him in spirit and in truth." The Lord Jesus Didn't Bestow the Way of Eternal Life Upon Man. There is no more powerful way to deliver this message than to let John 3:16 speak for itself. What a witness all this to His person! Rest is not the question now at all; but the flow of the Spirit's power while Jesus is on high. John 1:29; John 1:29John 1:34; John 1:34) of John Baptist's testimony here named; the first day (ver. No charge could be remoter from the truth. (VersesJohn 6:1-21; John 6:1-21). Observe: not which was, but "which is." This we have had fully before. The wrath of God - The anger of God for sin. He that believeth not Or, obeyeth not - : from , negative, and , to persuade, or , to obey-the want of the obedience of faith. The Bible says, " He that believes on the Son has everlasting life: and he that believes not the Son shall not see life; but the wrath of God stays on him " (John 3:36). Anyone who doesn't obey the Son will never experience eternal life but remains under God's angry judgment.'. John 1:19-34; 3:22-36 In our study of the story of Melchizedek, we have deliberately skipped over the fact that some theologians believe this ancient king was the pre-incarnate Jesus. It is a golden verse that is often first introduced to young children when growing up. His opposition to sin, and its terrible effects in this world and the next. Everlasting life could only be had by faith in Him, and might be thus obtained; whereas all those, who believe not in the Son of God, cannot partake of salvation, but the wrath of God for ever rests upon them.Barnes' Notes on the BibleHath everlasting life - Has or is in possession of that which is a recovery from spiritual death, and which will result in eternal life in heaven. Thus it is not the Spirit of God simply giving a new nature; neither is it the Holy Ghost given as the power of worship and communion with His God and Father. (SeePsalms 2:1-12; Psalms 2:1-12) But the Lord tells him of greater things he, should see, and says to him, Verily, verily, I say unto you, henceforth (not "hereafter," but henceforth) ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man. Both words are used in the phrase wrath of God, which commonly denotes a distinct manifestation of God's judgment (Romans 1:18; Romans 3:5; Romans 9:22; Romans 12:19). They are a fitting and honorable . (Verses John 5:13-16), A graver issue, however, was to be tried; for Jesus answered them, My Father worketh hitherto, and I work. The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. Art thou that prophet? All rights reserved. What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! Yet, this obe- dience salvation formula is identically repeated in John 3:16. Still, such is the effect on man under law, that he could not take advantage of an adequate remedy. The Meaning of John 3:16 KJV & NIV This is the essence of Christianity and the most quoted scriptures in the bible. John 3:16 Meaning. There is difference of manner for the world and His own ignorance and rejection. what does john 3:36 mean; unincorporated jefferson county, alabama map; Blog Post Title February 26, 2018. obedience to the faith, Romans 1:5.). Beholding Him as He walked, he says, Behold the Lamb of God! Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. These are the final words of John the Baptist 170 in the Gospel of John. John is not saying that Christ in himself is not already as great intrinsically as he could possibly be. 2. He reminds them of his previous disclaimer of any place beyond one sent before Jesus. If you've never seen it before, or if you haven't realized what the specific location of it is, this is the verse under that we talk about when we mention John 3:16. The Spirit of God uses that word; it is thus invariably in conversion. Compare 1 Peter 4:17; Romans 2:8; Romans 11:30, Romans 11:31. Cf. The one who believes in the Son has eternal life, but the one who rejects the Son will not see life; instead, the wrath of God remains on him. Today, the phrase "born again" can have any one of a host of meanings. He bore witness that: "The Father loves the Son and has given all things into His hand.He who believes in the Son has eternal life; but he who does not believe the Son shall not see life, but the wrath of God abides on him." John was to bear witness that Jesus Christ came from heaven as the . What Does It Mean That There Is No One Holy Like God? John 3:19; John 3:19) Other things, the merest trifles, may serve to indicate a man's condition; but a new responsibility is created by this infinite display of divine goodness in Christ, and the evidence is decisive and final, that the unbeliever is already judged before God. The Bible (from Koine Greek , t bibla, 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. (Verses John 7:3-5) The Lord intimates the impossibility of anticipating the time of God; but then He does it as connected with His own personal glory. If a man looks at the Lord Jesus as One who entered the world in a general way, and calls this the incarnation, he will surely stumble over the cross. (Psalms 132:1-18) Then they wanted to make Him a king. What does this verse really mean? "Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water." It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. Then (ver. Nor would the rejected Christ, the Son of man; for if lifted up on the cross, instead of having the throne of David, the result would be not merely earthly blessing for His people according to prophecy, but eternal life for the believer, whoever.

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